These three things (confusion, negotiation, and loss of Catholic identity) are some of the things that are causing the Church to bleed people out to the evangelical Christian churches. Poor catechesis is the biggest reason (why on earth would you leave the Church if you know that it's where you can get the Jesus in the Eucharist-and what that means?), but a close second is a loss of our Catholic identity (Pope Benedict is all about this. So is Fr. Z.).
Why else would a "Good Catholic family" choose to send their kids to a decent public school when they could send their kids to a decent Catholic school? Why else would a good family leave St. Peter's for the Hope Evangel Church of Christ (led by a former Catholic who is now their pastor)? It's not really because they can't afford the tuition (if it's important to your identity, you find a way to sacrifice to make it happen). It's not really because the evangelicals demand less than the Catholics do (I think in many instances, it's the opposite).
It's because Christian denominations have become interchangeable to Catholics. On the whole, many adults don't know basic truths (facts) about the Church and what She teaches. A 2008 survey by CARA showed that just 57% of all adult Catholics surveyed believe in the real Presence of Jesus in the Eucharist.
I've seen it myself in the parish where I am. I have seen families who think that going to any church is ok, if they go at all. I've worked with families that have the kids go to CCD and to Sunday school or youth group at another Christian church-and see nothing wrong with it. They don't know there are theological differences between the different approaches to Christianity and they don't seem to be aware of any confusing messages that the children might pick up.
We have lost a sense of what makes Catholics, well, Catholic. How many families do you know that gets together for a Rosary every night-or once a week? Gosh, how many of them even get together for dinner every night? How many people do you know who wear a scapular? I can only think of one I know for sure-and he's a 90 year old priest. How many people do you know who wear a Miraculous Medal-and WHY? Wearing a cross around your neck is kind of fashionable. But how many people do you know who do it with real devotion and not just as another piece of jewelry?
In the interest of full disclosure, the only one of those things to which I can say, "yes, I do that myself" is the one about the Miraculous Medal. I was going to say that our family is doing it's best, but we're really not. We're not doing our best because it's a little work to do all of those things.
Yes, to reinforce a Catholic identity, or to develop one, takes work. It takes living intentionally. So many of us (me especially) are content to float through life, going through the basic motions of what it means to be a Catholic Christian. We say grace before meals (most of the time), we go to Sunday Mass, we say goodnight prayers with our kids, and all of these are good things. BUT aren't we all called to do more? Didn't Jesus give His life for us? Doesn't that require a radical commitment from all of us? And a renewal of that commitment every day?
(stay tuned for part 3)
Showing posts with label i'm not a rocket scientist. Show all posts
Showing posts with label i'm not a rocket scientist. Show all posts
Monday, January 24, 2011
Thursday, January 06, 2011
Lower your expectations; get less than you expect
I am a firm believer in setting your expectations for others to be reasonably high. Take my children for example. I expect them to put their dirty laundry into the hamper. I remind them, but I expect it from them. I expect them to be polite not only to others, but to each other and above all, to their parents. And they do these things. Not always, and I do sometimes have to remind them, but overall, they do what I expect.
Why would they live up to my expectations? 1. They know I love them, 2. My expectations are reasonable: things that anyone their ages should be able to do. (I'm not asking the 4 year old help shovel the walk-though she does it readily. She thinks it's FUN!) and 3. They love me and they do not want to disappoint me. Nor do they want the consequences of failing to live up to the expectations.
Yes, consequences. If you don't eat your dinner, you will not get dessert. If you don't put your dirty socks in the wash, you will have no clean socks to wear. If you are rude to mom, you get to deal with dad.
I have been trying to drill into my 7th grade CCD kids' heads the holydays of obligation in the USA. And I have been trying to impress upon all of the kids I am in contact with (in my class and the 8th grade Confirmation candidates) the importance of weekly (and Holyday) Mass attendance.
To review, the Holydays of Obligation in the USA are:
January 1, feast of Mary, Mother of God
40 days after Easter, Ascension Thursday
August 15, Assumption of the Blessed Virgin Mary
November 1, All Saints' Day
December 8, Immaculate Conception of Mary
December 25, Christmas
So, after the boys, Scott, and I stayed up to watch the ball drop on New Year's Eve, we woke in time to get to 9:00 Mass for the Holyday of Obligation. We thought. Yes, I work at the parish, but I forgot the Holyday schedule is not the same as the Sunday schedule, and we were late for Mass by half an hour. Mass was nearly over by the time we arrived. So, we went home. Then I thought to myself, "Is it even a holyday this year? It's Saturday." So I googled it. And lo, the holyday was abrogated this year. Because it fell on a Saturday. The Holyday is also abrogated when it falls on a Monday, too. So, let's look at that list again for 2010:
January 1, feast of Mary, Mother of God (not abroagted in 2010)
40 days after Easter, Ascension Thursday (transferred to the following Sunday in all but 6 dioceses in the US)
August 15, Assumption of the Blessed Virgin Mary (happened to be a Sunday in 2010)
November 1, All Saints' Day (abrogated)
December 8, Immaculate Conception of Mary (never abrogated)
December 25, Christmas (never abrogated)
In 2010, 3 of the 6 Holydays were transferred or abrogated in almost all of our nation's dioceses.
Did you know that according to the code of canon law (canon 1246), there are actually 10 holydays of obligation? Yes, it's true! In the USA, we have either dropped or transferred to Sunday: Epiphany, Corpus Christi, and the Solemnities of St. Joseph and of Sts. Peter and Paul.
I can appreciate what I think our Bishops Conference is trying to do. I think that they don't want people who wouldn't go to Mass those days to have mortal sins on their souls for choosing not to go to Mass. I really think they decided to do what they thought was best.
I am not a bishop. I don't even play one on TV. I don't claim to know more than our shepherds, nor do I claim to be more Catholic than any one of them. I know that the Lord has chosen them to lead us and we should be willing to be led.
It just seems to me that what this abrogation of holydays and what this removal of holydays really is, is a lowering of our bishops' expectations for us. It's kind of like, "We know it's really hard for you to take an extra 10 hours out of your year to go to Mass for special days, especially since most of you don't go to Sunday Mass at all. So, we're going to make it easier for you. You only have to go on these few days. Not so bad, right?"
There are a few downsides to this line of thinking: 1. It's confusing. I mean, I work at a church and I go to Mass every week and I don't even know when it's really an obligation or not. 2. It leads people to wonder what else is negotiable. This is a very slippery slope. I saw it in people in my parents' generation after Vatican II: "Now it's not a sin to eat meat on Friday (but you have to remember to make a different act of penance)." "Not a sin to eat meat on Friday?! What else isn't a sin?" 3. To take away or abrogate Holydays of Obligation, which are important because of the events and people they celebrate, chips away at our Catholic identity. There is less and less that separates us from Protestant Christians.
(tune in next time for part 2)
Why would they live up to my expectations? 1. They know I love them, 2. My expectations are reasonable: things that anyone their ages should be able to do. (I'm not asking the 4 year old help shovel the walk-though she does it readily. She thinks it's FUN!) and 3. They love me and they do not want to disappoint me. Nor do they want the consequences of failing to live up to the expectations.
Yes, consequences. If you don't eat your dinner, you will not get dessert. If you don't put your dirty socks in the wash, you will have no clean socks to wear. If you are rude to mom, you get to deal with dad.
I have been trying to drill into my 7th grade CCD kids' heads the holydays of obligation in the USA. And I have been trying to impress upon all of the kids I am in contact with (in my class and the 8th grade Confirmation candidates) the importance of weekly (and Holyday) Mass attendance.
To review, the Holydays of Obligation in the USA are:
January 1, feast of Mary, Mother of God
40 days after Easter, Ascension Thursday
August 15, Assumption of the Blessed Virgin Mary
November 1, All Saints' Day
December 8, Immaculate Conception of Mary
December 25, Christmas
So, after the boys, Scott, and I stayed up to watch the ball drop on New Year's Eve, we woke in time to get to 9:00 Mass for the Holyday of Obligation. We thought. Yes, I work at the parish, but I forgot the Holyday schedule is not the same as the Sunday schedule, and we were late for Mass by half an hour. Mass was nearly over by the time we arrived. So, we went home. Then I thought to myself, "Is it even a holyday this year? It's Saturday." So I googled it. And lo, the holyday was abrogated this year. Because it fell on a Saturday. The Holyday is also abrogated when it falls on a Monday, too. So, let's look at that list again for 2010:
January 1, feast of Mary, Mother of God (not abroagted in 2010)
40 days after Easter, Ascension Thursday (transferred to the following Sunday in all but 6 dioceses in the US)
August 15, Assumption of the Blessed Virgin Mary (happened to be a Sunday in 2010)
November 1, All Saints' Day (abrogated)
December 8, Immaculate Conception of Mary (never abrogated)
December 25, Christmas (never abrogated)
In 2010, 3 of the 6 Holydays were transferred or abrogated in almost all of our nation's dioceses.
Did you know that according to the code of canon law (canon 1246), there are actually 10 holydays of obligation? Yes, it's true! In the USA, we have either dropped or transferred to Sunday: Epiphany, Corpus Christi, and the Solemnities of St. Joseph and of Sts. Peter and Paul.
I can appreciate what I think our Bishops Conference is trying to do. I think that they don't want people who wouldn't go to Mass those days to have mortal sins on their souls for choosing not to go to Mass. I really think they decided to do what they thought was best.
I am not a bishop. I don't even play one on TV. I don't claim to know more than our shepherds, nor do I claim to be more Catholic than any one of them. I know that the Lord has chosen them to lead us and we should be willing to be led.
It just seems to me that what this abrogation of holydays and what this removal of holydays really is, is a lowering of our bishops' expectations for us. It's kind of like, "We know it's really hard for you to take an extra 10 hours out of your year to go to Mass for special days, especially since most of you don't go to Sunday Mass at all. So, we're going to make it easier for you. You only have to go on these few days. Not so bad, right?"
There are a few downsides to this line of thinking: 1. It's confusing. I mean, I work at a church and I go to Mass every week and I don't even know when it's really an obligation or not. 2. It leads people to wonder what else is negotiable. This is a very slippery slope. I saw it in people in my parents' generation after Vatican II: "Now it's not a sin to eat meat on Friday (but you have to remember to make a different act of penance)." "Not a sin to eat meat on Friday?! What else isn't a sin?" 3. To take away or abrogate Holydays of Obligation, which are important because of the events and people they celebrate, chips away at our Catholic identity. There is less and less that separates us from Protestant Christians.
(tune in next time for part 2)
Friday, September 24, 2010
I'm still not a rocket scientist....
So Newark's about to get $100 mil. from the CEO of Facebook. That's great. Really. I hope it helps more kids learn to read, to do math, and to stay away from the streets.But I'm pretty sure he could give any failing school system a BILLION dollars and it would still do no good at all if those kids don't have stable homes and neighborhoods to return to after school. No amount of money will help if the kids don't have a parent or grandparent at home to take care of them and to make sure they stay on top of them.
Extending school hours is NOT the answer. Kids don't need to be brought up by the state. Kids need to be at home with mom or dad. Kids need to get outside and play and run around. Kids need to use their imaginations; to play ball in the street with their friends till the street lights come on. Kids need their dads not to be in prison. Kids need their moms not to have to work 3 jobs to keep food on the table.
Kids need the state to give their moms and dads their money back. That way, maybe mom or dad can stay home with them so they stay out of trouble. Kids need strong families so they don't feel like they have to turn to a gang to get the love and acceptance and discipline they crave.
Kids from stable homes do better in school. Throwing a billion dollars ($900 mil from NJ + Zuckerberg's $100 mil) into Newark's crappy schools won't fix this. Kids' families need fixing.
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